Give me this mountain, Give me this challenge.....

Mount Ossa (Tasmania) Image courtesy creative commons license flickr.com by Brewbooks Nov. 2009



From April 2012 General Conference, Mountains to Climb by President Eyring

"I heard President Spencer W. Kimball, in a session of conference, ask that God would give him mountains to climb. He said: “There are great challenges ahead of us, giant opportunities to be met. I welcome that exciting prospect and feel to say to the Lord, humbly, ‘Give me this mountain,’ give me these challenges.”¹

My heart was stirred, knowing, as I did, some of the challenges and adversity he had already faced. I felt a desire to be more like him, a valiant servant of God. So one night I prayed for a test to prove my courage. I can remember it vividly. In the evening I knelt in my bedroom with a faith that seemed almost to fill my heart to bursting.

Within a day or two my prayer was answered. The hardest trial of my life surprised and humbled me. It provided me a twofold lesson. First, I had clear proof that God heard and answered my prayer of faith. But second, I began a tutorial that still goes on to learn about why I felt with such confidence that night that a great blessing could come from adversity to more than compensate for any cost.

The adversity that hit me in that faraway day now seems tiny compared to what has come since—to me and to those I love. Many of you are now passing through physical, mental, and emotional trials that could cause you to cry out as did one great and faithful servant of God I knew well. His nurse heard him exclaim from his bed of pain, “When I have tried all my life to be good, why has this happened to me?”

You know how the Lord answered that question for the Prophet Joseph Smith in his prison cell:

“And if thou shouldst be cast into the pit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good.

“The Son of Man hath descended below them all. Art thou greater than he?

“Therefore, hold on thy way, and the priesthood shall remain with thee; for their bounds are set, they cannot pass. Thy days are known, and thy years shall not be numbered less; therefore, fear not what man can do, for God shall be with you forever and ever.”²

There seems to me no better answer to the question of why trials come and what we are to do than the words of the Lord Himself, who passed through trials for us more terrible than we can imagine.

You remember His words when He counseled that we should, out of faith in Him, repent:

“Therefore I command you to repent—repent, lest I smite you by the rod of my mouth, and by my wrath, and by my anger, and your sufferings be sore—how sore you know not, how exquisite you know not, yea, how hard to bear you know not.

“For behold, I, God, have suffered these things for all, that they might not suffer if they would repent;

“But if they would not repent they must suffer even as I;

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink—

“Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men.”³

You and I have faith that the way to rise through and above trials is to believe that there is a “balm in Gilead”⁴ and that the Lord has promised, “I will not … forsake thee.”⁵ That is what President Thomas S. Monson has taught us to help us and those we serve in what seem lonely and overwhelming trials.⁶

But President Monson has also wisely taught that a foundation of faith in the reality of those promises takes time to build. You may have seen the need for that foundation, as I have, at the bedside of someone ready to give up the fight to endure to the end. If the foundation of faith is not embedded in our hearts, the power to endure will crumble.

My purpose today is to describe what I know of how we can lay that unshakable foundation. I do it with great humility for two reasons. First, what I say could discourage some who are struggling in the midst of great adversity and feel their foundation of faith is crumbling. And second, I know that ever-greater tests lie before me before the end of life. Therefore, the prescription I offer you has yet to be proven in my own life through enduring to the end.

As a young man I worked with a contractor building footings and foundations for new houses. In the summer heat it was hard work to prepare the ground for the form into which we poured the cement for the footing. There were no machines. We used a pick and a shovel. Building lasting foundations for buildings was hard work in those days.

It also required patience. After we poured the footing, we waited for it to cure. Much as we wanted to keep the jobs moving, we also waited after the pour of the foundation before we took away the forms.

And even more impressive to a novice builder was what seemed to be a tedious and time-consuming process to put metal bars carefully inside the forms to give the finished foundation strength.

In a similar way, the ground must be carefully prepared for our foundation of faith to withstand the storms that will come into every life. That solid basis for a foundation of faith is personal integrity.

Our choosing the right consistently whenever the choice is placed before us creates the solid ground under our faith. It can begin in childhood since every soul is born with the free gift of the Spirit of Christ. With that Spirit we can know when we have done what is right before God and when we have done wrong in His sight.

Those choices, hundreds in most days, prepare the solid ground on which our edifice of faith is built. The metal framework around which the substance of our faith is poured is the gospel of Jesus Christ, with all its covenants, ordinances, and principles.

One of the keys to an enduring faith is to judge correctly the curing time required. That is why I was unwise to pray so soon in my life for higher mountains to climb and greater tests.

That curing does not come automatically through the passage of time, but it does take time. Getting older does not do it alone. It is serving God and others persistently with full heart and soul that turns testimony of truth into unbreakable spiritual strength.

Now, I wish to encourage those who are in the midst of hard trials, who feel their faith may be fading under the onslaught of troubles. Trouble itself can be your way to strengthen and finally gain unshakable faith. Moroni, the son of Mormon in the Book of Mormon, told us how that blessing could come to pass. He teaches the simple and sweet truth that acting on even a twig of faith allows God to grow it:

“And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.

“For it was by faith that Christ showed himself unto our fathers, after he had risen from the dead; and he showed not himself unto them until after they had faith in him; wherefore, it must needs be that some had faith in him, for he showed himself not unto the world.

“But because of the faith of men he has shown himself unto the world, and glorified the name of the Father, and prepared a way that thereby others might be partakers of the heavenly gift, that they might hope for those things which they have not seen.

“Wherefore, ye may also have hope, and be partakers of the gift, if ye will but have faith.”⁷

That particle of faith most precious and which you should protect and use to whatever extent you can is faith in the Lord Jesus Christ. Moroni taught the power of that faith this way: “And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God.”⁸

I have visited with a woman who received the miracle of sufficient strength to endure unimaginable losses with just the simple capacity to repeat endlessly the words “I know that my Redeemer lives.”⁹ That faith and those words of testimony were still there in the mist that obscured but did not erase memories of her childhood.

I was stunned to learn that another woman had forgiven a person who had wronged her for years. I was surprised and asked her why she had chosen to forgive and forget so many years of spiteful abuse.

She said quietly, “It was the hardest thing I have ever done, but I just knew I had to do it. So I did.” Her faith that the Savior would forgive her if she forgave others prepared her with a feeling of peace and hope as she faced death just months after she had forgiven her unrepentant adversary.

She asked me, “When I get there, how will it be in heaven?”

And I said, “I know just from what I have seen of your capacity to exercise faith and to forgive that it will be a wonderful homecoming for you.”

I have another encouragement to those who now wonder if their faith in Jesus Christ will be sufficient for them to endure well to the end. I was blessed to have known others of you who are listening now when you were younger, vibrant, gifted beyond most of those around you, yet you chose to do what the Savior would have done. Out of your abundance you found ways to help and care for those you might have ignored or looked down upon from your place in life.

When hard trials come, the faith to endure them well will be there, built as you may now notice but may have not at the time that you acted on the pure love of Christ, serving and forgiving others as the Savior would have done. You built a foundation of faith from loving as the Savior loved and serving for Him. Your faith in Him led to acts of charity that will bring you hope.

It is never too late to strengthen the foundation of faith. There is always time. With faith in the Savior, you can repent and plead for forgiveness. There is someone you can forgive. There is someone you can thank. There is someone you can serve and lift. You can do it wherever you are and however alone and deserted you may feel.

I cannot promise an end to your adversity in this life. I cannot assure you that your trials will seem to you to be only for a moment. One of the characteristics of trials in life is that they seem to make clocks slow down and then appear almost to stop.

There are reasons for that. Knowing those reasons may not give much comfort, but it can give you a feeling of patience. Those reasons come from this one fact: in Their perfect love for you, Heavenly Father and the Savior want you fitted to be with Them to live in families forever. Only those washed perfectly clean through the Atonement of Jesus Christ can be there.

My mother fought cancer for nearly 10 years. Treatments and surgeries and finally confinement to her bed were some of her trials.

I remember my father saying as he watched her take her last breath, “A little girl has gone home to rest.”

One of the speakers at her funeral was President Spencer W. Kimball. Among the tributes he paid, I remember one that went something like this: “Some of you may have thought that Mildred suffered so long and so much because of something she had done wrong that required the trials.” He then said, “No, it was that God just wanted her to be polished a little more.” I remember at the time thinking, “If a woman that good needed that much polishing, what is ahead for me?”

If we have faith in Jesus Christ, the hardest as well as the easiest times in life can be a blessing. In all conditions, we can choose the right with the guidance of the Spirit. We have the gospel of Jesus Christ to shape and guide our lives if we choose it. And with prophets revealing to us our place in the plan of salvation, we can live with perfect hope and a feeling of peace. We never need to feel that we are alone or unloved in the Lord’s service because we never are. We can feel the love of God. The Savior has promised angels on our left and our right to bear us up.¹⁰ And He always keeps His word.

I testify that God the Father lives and that His Beloved Son is our Redeemer. The Holy Ghost has confirmed truth in this conference and will again as you seek it, as you listen, and as you later study the messages of the Lord’s authorized servants, who are here. President Thomas S. Monson is the Lord’s prophet to the entire world. The Lord watches over you. God the Father lives. His Beloved Son, Jesus Christ, is our Redeemer. His love is unfailing. I so testify in the name of Jesus Christ, amen.

Tests & Trials, No one is spared....

Excerpts from Special Lessons by Elder Ronald Rasband (Ensign May 2012)

"To all of you who have challenges, concerns, disappointments, or heartaches with a dear one, know this: with infinite love and everlasting compassion, God our Heavenly Father loves your afflicted one, and He loves you!

Some might ask when faced with such suffering, how could Almighty God let this happen? And then that seemingly inevitable question, why did this happen to me? Why must we experience disease and events that disable or call precious family members home early or extend their years in pain? Why the heartaches?

At these moments we can turn to the great plan of happiness authored by our Heavenly Father. That plan, when presented in the pre-earth life, prompted us all to shout for joy.² Put simply, this life is training for eternal exaltation, and that process means tests and trials. It has always been so, and no one is spared.

Trusting in God’s will is central to our mortality. With faith in Him, we draw upon the power of Christ’s Atonement at those times when questions abound and answers are few.

.... Though we will face trials, adversities, disabilities, heartaches, and all manner of afflictions, our caring, loving Savior will always be there for us. He has promised:

“I will not leave you comfortless: I will come to you. …

“My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”

I would like to close with the words from a beloved hymn:

 

We are all enlisted till the conflict is o’er;

Happy are we! Happy are we!

Soldiers in the army, there’s a bright crown in store;

We shall win and wear it by and by."

Dr. Seuss & Optimism

Dr.Seuss has many a good point in this book,

"When you think things are bad,

when you feel sour and blue,

when you start to get mad...

you should do what I do!

Just tell yourself, Duckie,

you're really quite lucky!

Some people are much more...

oh, ever so much more...

oh, muchly much-much more

unlucky than you!"

And who is more unlucky than you?
"And suppose that you lived in that forest in France,
where the average young person just hasn't a chance
to escape from the perilous pants-eating plants!
But your pants are safe! You're a fortunate guy.
And you ought to be shouting, "How lucky am I!"

More wisdom from the book,

"Thank goodness for all of the things you are not!

Thank goodness you're not something someone forgot,

and left all alone in some punkerish place

like a rusty tin coat hanger hanging in space."

We all have to die

Abraham Lincoln's Favorite Poem:

Mortality

William Knox

Job, iii. Ecclesiastes, i.


Oh, why should the spirit of mortal be proud?
Like a swift-fleeting meteor, a fast-flying cloud,
A flash of the lightning, a break of the wave,
He passes from life to his rest in the grave.

The leaves of the oak and the willow shall fade,
Be scattered around, and together be laid;
And the young and the old, the low and the high,
Shall molder to dust, and together shall lie.

The infant a mother attended and loved;
The mother that infant’s affection who proved;
The husband, that mother and infant who blessed;
Each, all, are away to their dwelling of rest.

The maid on whose cheek, on whose brow, in whose eye,
Shone beauty and pleasure—her triumphs are by;
And the memory of those who loved her and praised,
Are alike from the minds of the living erased.

The hand of the king that the sceptre hath borne,
The brow of the priest that the mitre hath worn,
The eye of the sage, and the heart of the brave,
Are hidden and lost in the depths of the grave.

The peasant, whose lot was to sow and to reap,
The herdsman, who climbed with his goats up the steep,
The beggar, who wandered in search of his bread,
Have faded away like the grass that we tread.

The saint, who enjoyed the communion of Heaven,
The sinner, who dared to remain unforgiven,
The wise and the foolish, the guilty and just,
Have quietly mingled their bones in the dust.

So the multitude goes—like the flower or the weed
That withers away to let others succeed;
So the multitude comes—even those we behold,
To repeat every tale that has often been told.

For we are the same that our fathers have been;
We see the same sights that our fathers have seen;
We drink the same stream, we feel the same sun,
And run the same course that our fathers have run.

The thoughts we are thinking, our fathers would think;
From the death we are shrinking, our fathers would shrink;
To the life we are clinging, they also would cling—
But it speeds from us all like a bird on the wing.

They loved—but the story we cannot unfold;
They scorned—but the heart of the haughty is cold;
They grieved—but no wail from their slumber will come;
They joyed—but the tongue of their gladness is dumb.

They died—aye, they died—we things that are now,
That walk on the turf that lies over their brow,
And make in their dwellings a transient abode,
Meet the things that they met on their pilgrimage road.

Yea, hope and despondency, pleasure and pain,
Are mingled together in sunshine and rain;
And the smile and the tear, the song and the dirge,
Still follow each other, like surge upon surge.

’Tis the wink of an eye—’tis the draught of a breath—
From the blossom of health to the paleness of death,
From the gilded saloon to the bier and the shroud
Oh, why should the spirit of mortal be proud?

From The Lonely Hearth, the Songs of Israel, Harp of Sion, and Other Poems | 1847

The Lord Loves You

The Good Shepherd by Bernhard Plockhorst

Taken from: These Are Your Days by Elder Neal A. Maxwell Oct. 2004 Ensign

The Lord Loves You

" Meanwhile, don’t worry if you cannot give glib explanations as to the meaning of all things happening to you or around you. The Lord loves you, His children, just as Nephi wrote (see 1 Ne. 11:17). Spiritual certitude can exist amid distress and perplexity. So many positive and prophetic promises are there to help latter-day disciples to cope.

The Lord said comfortingly, “I am in your midst” (D&C 38:7). “And ye cannot bear all things now; nevertheless, be of good cheer, for I will lead you along. The kingdom is yours and the blessings thereof are yours, and the riches of eternity are yours” (D&C 78:18).

God watches the times and seasons. He knows your individual bearing capacities....

God has transcending capacities: “I am able to do mine own work. … I will show unto the children of men that I am able to do mine own work” (2 Ne. 27:20–21). Is He ever! He not only urges us to trust Him but invites us to “[cast] all your care upon him; for he careth for you” (1 Pet. 5:7)."

Patience Through Suffering

Image courtesy creative commons license flickr.com by blue2likeyou 1/2007

Waiting upon the Lord: Thy Will Be Done

By Elder Robert D. Hales

Ensign November 2011

On this Sabbath morning, we give thanks for and testify of the living reality of our Savior. His gospel has been restored through the Prophet Joseph Smith. The Book of Mormon is true. We are led by a living prophet today, President Thomas S. Monson. Above all, we bear solemn witness of the Atonement of Jesus Christ and the eternal blessings that flow from it.

During the past few months, I have had the opportunity to study and learn more about the Savior’s atoning sacrifice and how He prepared Himself to make that eternal offering for each one of us.

His preparation began in the premortal life as He waited upon His Father, saying, “Thy will be done, and the glory be thine forever.”¹ Beginning in that moment and continuing today, He exercises His agency to accept and carry out our Heavenly Father’s plan. The scriptures teach us that through His youth, He went “about [His] Father’s business”² and “waited upon the Lord for the time of his ministry to come.”³ At the age of 30, He suffered sore temptation yet chose to resist, saying, “Get thee behind me, Satan.”⁴ In Gethsemane, He trusted His Father, declaring, “Nevertheless not my will, but thine, be done,”⁵ and then He exercised His agency to suffer for our sins. Through the humiliation of a public trial and the agony of crucifixion, He waited upon His Father, willing to be “wounded for our transgressions … [and] bruised for our iniquities.”⁶ Even as He cried out, “My God, my God, why hast thou forsaken me?”⁷ He waited upon His Father—exercising His agency to forgive His enemies,⁸ see that His mother was watched over,⁹ and endure to the end until His life and mortal mission were finished.¹⁰

I have often pondered, Why is it that the Son of God and His holy prophets and all the faithful Saints have trials and tribulations, even when they are trying to do Heavenly Father’s will? Why is it so hard, especially for them?

I think about Joseph Smith, who suffered illness as a boy and persecution throughout his life. Like the Savior, he cried out, “O God, where art thou?”¹¹ Yet even when he was seemingly alone, he exercised his agency to wait upon the Lord and carry out his Heavenly Father’s will.

I think of our pioneer forebears, driven from Nauvoo and crossing the plains, exercising their agency to follow a prophet even as they suffered sickness, privation, and some even death. Why such terrible tribulation? To what end? For what purpose?

As we ask these questions, we realize that the purpose of our life on earth is to grow, develop, and be strengthened through our own experiences. How do we do this? The scriptures give us an answer in one simple phrase: we “wait upon the Lord.”¹² Tests and trials are given to all of us. These mortal challenges allow us and our Heavenly Father to see whether we will exercise our agency to follow His Son. He already knows, and we have the opportunity to learn, that no matter how difficult our circumstances, “all these things shall [be for our] experience, and … [our] good.”¹³

Does this mean we will always understand our challenges? Won’t all of us, sometime, have reason to ask, “O God, where art thou?”¹⁴ Yes! When a spouse dies, a companion will wonder. When financial hardship befalls a family, a father will ask. When children wander from the path, a mother and father will cry out in sorrow. Yes, “weeping may endure for a night, but joy cometh in the morning.”¹⁵ Then, in the dawn of our increased faith and understanding, we arise and choose to wait upon the Lord, saying, “Thy will be done.”¹⁶

What, then, does it mean to wait upon the Lord? In the scriptures, the word wait means to hope, to anticipate, and to trust. To hope and trust in the Lord requires faith, patience, humility, meekness, long-suffering, keeping the commandments, and enduring to the end.

To wait upon the Lord means planting the seed of faith and nourishing it “with great diligence, and … patience.”¹⁷

It means praying as the Savior did—to God, our Heavenly Father—saying: “Thy kingdom come. Thy will be done.”¹⁸ It is a prayer we offer with our whole souls in the name of our Savior, Jesus Christ.

Waiting upon the Lord means pondering in our hearts and “receiv[ing] the Holy Ghost” so that we can know “all things what [we] should do.”¹⁹

As we follow the promptings of the Spirit, we discover that “tribulation worketh patience”²⁰ and we learn to “continue in patience until [we] are perfected.”²¹

Waiting upon the Lord means to “stand fast”²² and “press forward” in faith, “having a perfect brightness of hope.”²³ It means “relying alone upon the merits of Christ”²⁴ and “with [His] grace assisting [us, saying]: Thy will be done, O Lord, and not ours.”²⁵ As we wait upon the Lord, we are “immovable in keeping the commandments,”²⁶ knowing that we will “one day rest from all [our] afflictions.”²⁷ And we “cast not away … [our] confidence”²⁸ that “all things wherewith [we] have been afflicted shall work together for [our] good.”²⁹

Those afflictions will come in all shapes and sizes. Job’s experience reminds us what we may be called upon to endure. Job lost all his possessions, including his land, house, and animals; his family members; his reputation; his physical health; and even his mental well-being. Yet he waited upon the Lord and bore a powerful personal testimony. He said:

“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

“And though … worms destroy this body, yet in my flesh shall I see God.”³⁰

“Though he slay me, yet will I trust in him.”³¹

Even with the shining examples of Job, the prophets, and the Savior, we will still find it challenging to wait upon the Lord, especially when we cannot fully understand His plan and purposes for us. That understanding is most often given “line upon line, [and] precept upon precept.”³²

In my life I have learned that sometimes I do not receive an answer to a prayer because the Lord knows I am not ready. When He does answer, it is often “here a little and there a little”³³ because that is all that I can bear or all I am willing to do.

Too often we pray to have patience, but we want it right now! As a young man, President David O. McKay prayed for a witness of the truthfulness of the gospel. Many years later, while he was serving his mission in Scotland, that witness finally came. Later he wrote, “It was an assurance to me that sincere prayer is answered ‘sometime, somewhere.’”³⁴

We may not know when or how the Lord’s answers will be given, but in His time and His way, I testify, His answers will come. For some answers we may have to wait until the hereafter. This may be true for some promises in our patriarchal blessings and for some blessings for family members. Let us not give up on the Lord. His blessings are eternal, not temporary.

Waiting upon the Lord gives us a priceless opportunity to discover that there are many who wait upon us. Our children wait upon us to show patience, love, and understanding toward them. Our parents wait upon us to show gratitude and compassion. Our brothers and sisters wait upon us to be tolerant, merciful, and forgiving. Our spouses wait upon us to love them as the Savior has loved each one of us.

As we endure physical suffering, we are increasingly aware of how many wait upon each of us. To all the Marys and Marthas, to all of the good Samaritans who minister to the sick, succor the weak, and care for the mentally and physically infirm, I feel the gratitude of a loving Heavenly Father and His Beloved Son. In your daily Christlike ministry, you are waiting upon the Lord and doing your Heavenly Father’s will. His assurance to you is clear: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”³⁵ He knows your sacrifices and your sorrows. He hears your prayers. His peace and rest will be yours as you continue to wait upon Him in faith.

Every one of us is more beloved to the Lord than we can possibly understand or imagine. Let us therefore be kinder to one another and kinder toward ourselves. Let us remember that as we wait upon the Lord, we are becoming “saint[s] through [His] atonement, … submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.”³⁶

Such was the submission of our Savior to His Father in the Garden of Gethsemane. He implored His disciples, “Watch with me,” yet three times He returned to them to find their eyes heavy with sleep.³⁷ Without the companionship of these disciples and ultimately without the presence of His Father, the Savior chose to suffer our “pains and afflictions and temptations of every kind.”³⁸ With an angel sent to strengthen Him,³⁹ He “shrank not to drink the bitter cup.”⁴⁰ He waited upon His Father, saying, “Thy will be done,”⁴¹ and He humbly trod the winepress alone.⁴² Now, as one of His Twelve Apostles in these latter days, I pray that we will be strengthened to watch with Him and wait upon Him through all our days.

On this Sabbath morning, I express gratitude that “in my Gethsemane”⁴³ and yours, we are not alone. He that watches over us “shall neither slumber nor sleep.”⁴⁴ His angels here and beyond the veil are “round about [us], to bear [us] up.”⁴⁵ I bear my special witness that our Savior’s promise is true, for He says, “They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”⁴⁶ May we wait upon Him by pressing forward in faith, that we may say in our prayers, “Thy will be done,”⁴⁷ and return to Him with honor. In the holy name of our Savior and Redeemer, even Jesus Christ, amen.

Chillin' With Jesus